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TABLE OF CONTENTS |
6 |
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ACKNOWLEDGEMENTS |
8 |
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INTRODUCTION |
10 |
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OUR ORIENTATION AND INTENTIONS |
10 |
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ADDING TO THE CONVERSATION |
11 |
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AND NOW… |
12 |
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IN CONCLUSION |
14 |
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REFERENCES |
14 |
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SECTION 1:TELLING OUR STORY THROUGH VISUAL ARTS |
16 |
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1. FEMINIST ARTS-BASED ADULT EDUCATION WITH HOMELESS AND STREET-INVOLVED WOMEN |
17 |
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LOCATING MYSELF |
18 |
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THE STRUCTURE AND ARTS OF THE PROJECT |
20 |
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PUBLIC ENGAGEMENT AND ACTIVIST ART |
22 |
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SUCCESSES, CHALLENGES AND LESSONS LEARNED |
24 |
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FINAL THOUGHTS |
26 |
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REFERENCES |
27 |
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2. “I STILL HAVE MY HANDS”:Rural Women, Depression, and Zines |
29 |
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INTRODUCTION |
29 |
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BACKGROUND |
29 |
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Creating Counter-Narratives through Zines |
31 |
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The Firebird and Other Stories |
32 |
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Mongrel Mag |
33 |
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My Shade of Blue |
34 |
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SEAMFULNESS: UNRAVELLING REFLECTIONS |
35 |
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Naming One’s “Social Bath” |
36 |
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Aesthetic Openness as a Formal Strength |
36 |
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Zinemaking as Agency |
37 |
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ADULT LEARNING AT THE SEAMS |
37 |
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REFERENCES |
38 |
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3. WEAVING COMMUNITY TOGETHER:Learning at the Loom |
40 |
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INTRODUCTION |
40 |
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SERVICE LEARNING |
41 |
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L’ARCHE IN ANTIGONISH |
42 |
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THE THREE COMMUNITY ART PROJECTS |
43 |
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Noah’s Ark: 2008–09 |
43 |
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The Peaceable Kingdom: 2009–10 |
46 |
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Chapel Cross: 2011–12 |
47 |
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REFLECTIONS |
49 |
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NOTES |
50 |
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4. A PSYCHOTHERAPIST BRINGS ART-MAKING TO PATIENTS IN ZIMBABWE:The Gift of Presence |
52 |
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INTRODUCTION |
52 |
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ABOUT ME |
52 |
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ZIMBABWE AND HOSPITAL SETTINGS |
53 |
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THE ART OF PRESENCE |
54 |
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The Arts |
54 |
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Photography |
56 |
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Films |
57 |
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Schools |
57 |
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Massage and Listening |
58 |
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REFLECTIONS |
59 |
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SECTION 2: CREATIVE EXPRESSION: INCREASING UNDERSTANDING BETWEEN COMMUNITIES |
62 |
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5. AMPLIFYING VOICES:Film Festivals, New Perspectives, Critical Reflection, and Inspiration |
63 |
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INTRODUCTION |
63 |
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AUTHOR |
63 |
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DOCUMENTARY FILM FESTIVALS |
64 |
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NEW PERSPECTIVES |
65 |
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Dispelling Myths of Homelessness |
65 |
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PROVOKING CRITICAL REFLECTION |
66 |
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New Ideas about Health Education and about Cuba |
67 |
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Challenging Perspective on Education and One’s Career |
67 |
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INSPIRING HOPE, ENGAGEMENT, AND COLLECTIVE DREAMS |
68 |
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Engaging Music: Social Development, Healing, and Activism |
69 |
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CLOSING REFLECTIONS |
71 |
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REFERENCES |
72 |
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6. THROUGH THE LENS OF TRANSFORMATIVE LEARNING:A Photovoice Pilot Project with Persons with Diverse Abilities in Belize |
73 |
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INTRODUCTION |
73 |
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PHOTOVOICE |
74 |
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CAPTURING THE AHA! MOMENTS |
75 |
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Accessibility |
75 |
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Exclusion |
76 |
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Identity |
77 |
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Voice |
78 |
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Services |
78 |
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THE PHOTOVOICE EXHIBITION LAUNCH |
79 |
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TRANSFORMATIVE LEARNING |
81 |
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REFLECTIONS |
82 |
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ACKNOWLEDGEMENTS |
84 |
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REFERENCES |
84 |
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7. MEETING ON THE RIVER OF LIFE:Fostering Loyalist and Mohawk Exchanges through the Arts |
86 |
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INTRODUCTION |
86 |
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BACKGROUND |
87 |
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Dying for Change – Telling a Story |
87 |
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The Six-Mile Divide – Telling Truths |
88 |
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Another Conflict, a New Approach: Organizing for Change |
89 |
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My Part: Marrying Various Art Forms in Ways That Support MarginalizedIndividuals and Groups |
90 |
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MEETING ON THE RIVER OF LIFE EXHIBITION |
91 |
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Historical Treaty Artefacts: Two Row Wampum Treaty Belt and SilverCovenant Chain |
91 |
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The OPP: Providing Engaging Ways for Necessary Exchanges |
92 |
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Planning and Holding the Exhibition |
93 |
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Artworks in the Exhibition |
95 |
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CONCLUSION |
97 |
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Unintended Outcomes |
97 |
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Personal Reflections |
98 |
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REFERENCES |
99 |
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8. VOICE, IDENTITY, AND COMMUNITY:The Possibilities and Challenges of Facilitating Arts-Based Engagement |
100 |
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FAMILY AND SCHOOL MATTERS |
100 |
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GROWING POLITICIZATION |
101 |
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ARTS CREATES AN OASIS |
102 |
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ABANTE BABAE – GO FORWARD WOMEN |
106 |
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ARTQUAKE: SPOKEN WORD |
108 |
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RAP WORKSHOP AT A YOUTH DETENTION CENTER |
109 |
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THE ART AND POLITICS OF FACILITATION: REFLECTIONS |
111 |
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9. THE ART PEACE PROJECT |
113 |
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BACKGROUND AND MY ROLE |
113 |
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PLAYING ON FAULT LINES |
114 |
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ACADEMIC SPACE |
118 |
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SELF-EMPOWERMENT |
120 |
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NOTE |
123 |
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REFERENCES |
123 |
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SECTION 3:ENACTING & EMBODYING |
125 |
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10. SPEAKING TRUTH TO POWER:The Political Fashion Shows of Filipino Activists |
126 |
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INTRODUCTION |
126 |
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IN THE BEGINNING… |
126 |
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THE ARTS-BASED ACTIVISM OF THE PWCBC |
127 |
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THE POLITICAL FASHION SHOWS |
128 |
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SPANISH COLONIZATION |
129 |
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EXPLOITATION OF NATURAL RESOURCES |
132 |
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SO FAR AWAY |
133 |
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THE FAMILY SEPARATION DRESS |
135 |
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REFLECTIONS ON POLITICAL FASHION SHOWS AS FEMINISTPOPULAR EDUCATION |
136 |
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ACKNOWLEDGEMENTS |
138 |
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NOTES |
138 |
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REFERENCES |
138 |
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11. FRACTURED FABLES:A Prison Puppet Project |
141 |
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INTRODUCTION |
141 |
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THE PROJECT |
142 |
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THE CHALLENGE |
143 |
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THE EARLY PROCESS |
144 |
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THE BODY OF WORK |
146 |
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THE SEAL BOY |
147 |
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PUTTING IT ALL TOGETHER |
148 |
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THE FINAL STRETCH |
148 |
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SOME NOTES ON PUPPETRY |
150 |
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CLOSING REFLECTIONS |
151 |
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NOTES |
151 |
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REFERENCE |
151 |
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12. THE PARK BENCH PLAYERS: Telling Stories of Living with Mental Illness with Sincerity,Humour, and Respect |
153 |
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INTRODUCTION |
153 |
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About the Author |
154 |
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THE PROJECT |
155 |
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The Development of the Play |
157 |
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The Premiere |
158 |
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THE IMPACT |
158 |
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Expansion: School Performances and the Teacher Resource Tool |
161 |
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Keeping the Show on the Road—A Journey of Hope and Recovery |
162 |
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CONCLUSION |
163 |
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13. TELLING OLD STORIES IN NEW WAYS:Popular Theatre in Western Kenya |
164 |
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INTRODUCTION |
164 |
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FOUNDATIONS |
165 |
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TURNING STORY INSIDE OUT |
166 |
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THE FIRST WORKSHOP: ASKING QUESTIONS THROUGH THEATRE |
169 |
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THEORY INFORMING PRACTICE |
172 |
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MOVING FORWARD |
174 |
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NOTES |
174 |
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REFERENCES |
175 |
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14. A MOTHER/DAUGHTER DISTANCE DANCE: Virtually Connecting Incarcerated Mothers andTheir Daughters through Choreography |
176 |
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INTRODUCTION |
176 |
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CONTEXT AND NEED |
176 |
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Incarceration of Women in the United States |
176 |
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Incarcerated Mothers and the Effects on Families |
177 |
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COLLABORATIVE VISION |
178 |
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Beginnings |
178 |
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The Pearl |
179 |
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BEAUTY, CHANGE, AND VALUES |
179 |
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Structure and Process |
179 |
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Building Trust |
179 |
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Generating Movement |
181 |
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Resistance and Loss |
182 |
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VIRTUALLY CONNECT WORKSHOP |
183 |
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Connection Lost |
184 |
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CONCLUSION |
185 |
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ACKNOWLEDGEMENTS |
186 |
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REFERENCES |
186 |
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CONCLUSION:The Strands and The Braid |
187 |
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SELF-AWARENESS |
188 |
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Reduction of Stigma |
188 |
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Claiming One’s Own Identity |
188 |
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Increased Agency and Empowerment |
188 |
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Envisioning New Realities |
189 |
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Facilitator Self-Awareness |
189 |
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EMBODIMENT |
189 |
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Spontaneity and Play |
189 |
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Recalling Trauma and Providing a Means of Communication |
189 |
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Fictionalizing Reality |
190 |
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COLLABORATION/RELATIONSHIPS |
190 |
|
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Fostering a Collaborative Spirit |
190 |
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Art as Equalizer |
190 |
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Giving up Control |
190 |
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Art as Language for Creating Relationships |
191 |
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COLLECTIVE ACTION |
191 |
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Promote Difficult Conversations |
191 |
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Promote Dialogues across Difference |
191 |
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Public Pedagogy |
191 |
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TRANSFORMATION |
192 |
|
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Disorienting Dilemma or Catalyst |
192 |
|
|
Critical Self-Reflection |
192 |
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|
Identity Shifts |
192 |
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|
THE BRAID |
193 |
|
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REFERENCES |
193 |
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CONTRIBUTORS |
194 |
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